スキップしてメイン コンテンツに移動

注目

【第二次高市内閣発足!】〜オッペケペー、政治の中身は変わるのか??? 【The Second Takaichi Cabinet Takes Office!】 Oppekepe—Will Anything Really Change in Politics?

  昨日・9月17日、第二次高市改造内閣が発表された。そんな折り、明治の政治風刺歌「オッペケペー節」の動画が完成!   「権利幸福きらいな人に、自由湯(とう)をば飲ましたい」ーー  「自由」を薬のように飲ませてしまおう、という痛快な一節である。 さらに、   「うわべの飾りはよいけれど、政治の思想が欠乏だ。」ーー  文明開化で服装や言葉は新しくなっても、中身はどうなのか。その皮肉は、百三十年以上たった今にも妙に響く。政治の顔ぶれが変わり、新しい言葉が並ぶたびに、私たちはまた問う。  さて、中身はどうなのだろう。  今回は、この明治の風刺歌を現代のエレクトロ・ビートに乗せて朗誦した。作詞は、福岡・博多出身の俳優・興行師、川上音二郎(1864–1911)。 エレクトロ朗誦「オッペケペー節」 On September 17, the Second Takaichi Reshuffled Cabinet was announced. And, as it happened, I had just completed a video of the Meiji-era political satire song Oppekepe-bushi . “For those who hate rights and happiness, I’d make them drink a dose of Freedom Tonic.” A wonderfully biting line: give them “freedom” as though it were medicine. And then: “Your outward fashion may be splendid, but your political thought is sadly lacking.” Clothes and language may change with the times, but what about what lies underneath? More than 130 years later, the satire still has a strangely familiar ring. Whenever the faces in politics change and new s...

【誤字熟語/Typo Tropes~Definition of word】レプ離婚(れぷりこん)“Repli-Gone” JP & EN Version

【誤字熟語/Typo Tropes~Definition of word】レプ離婚(れぷりこん)“Repli-Gone” JP & EN Version

 日本語の慣用句を言葉遊びのように言い換えて、俳句(川柳)で世相を描こうとする詩的試みです。英訳とともにお楽しみください。


This is a poetic attempt to depict the state of the world with its haiku (senryu), by paraphrasing Japanese idioms like wordplay. Please enjoy it together with the English translation.


【レプ離婚】

 「rep(レプ)」、つまり、「複製」「複写」「繰り返し」をする・させる・させられることに対して三行半を突きつけるだけでなく、「離婚」などというネガティブなレッテルに尻込みするでなく、堂々と「ボッチ」を誇り、とかく同調圧力--その多くが事の真偽・正邪より、体面・利害に重きを置く危険で稚拙な精神性--に蝕まれがちなテレビ大好きっ子たち--その多くが、戦後の高度経済成長を支えてきた従順・勤勉なクレージー・キャッツ世代--の、哀れなほど「長い物には巻かれろ」魂の蒙を啓く、実に救世主的なソーシャルかつパーソナルな距離感との契り。


添いトゲの

床にお別れ

レプ離婚


“Repli-Gone” 

  We not only serve a final notice of divorce to “Rep”—referring to “replication,” “duplication,” and “repetition,” whether doing, having someone do, or being made to do—but also embrace the label of “divorce” without fear, proudly upholding solitude as something to be celebrated, standing against the kind of social pressure that, more often than not, is driven by a dangerous and immature mindset that prioritizes appearances and self-interest over truth or morality, the same pressure that tends to affect TV-loving individuals, particularly those from the Crazy Cats generation, who obediently and diligently supported Japan’s postwar economic growth but now tragically embody a pitiful mentality of “follow the leader, no matter what,” and what we seek is to awaken them by choosing to make a truly messianic sense of social and personal distance our companion. 


Farewell to the bed 

Of spikes we once shared in pain. 

Repli-Gone, vax free.


【Note】

The term "Repli-Gone," used in the essay and haiku, is a play on words, combining "Rep"—short for replication, duplication, or repetition—with the concept of "divorce" (離婚, りこん in Japanese). This expresses a symbolic break from cycles of repetition, both in personal and social contexts. The haiku's closing line, "Repli-gone, vax free," further emphasizes this separation in a satirical way.






コメント